History and Hyman’s Maxim (2015)

This lightly edited article was originally published at the defunct Insight blog at Skeptic.com on May 24, 2015. An archived version is available here.

In a post last year called “The Forgetfulness of Skepticism,” I discussed one of the difficulties that skeptics face as a result of our small community and very broad subject area:

Generations of skeptics have devoted themselves to understanding paranormal and pseudoscientific claims, beliefs, and impostures. But even with those efforts, the fringe has remained radically under-examinded. Because this realm is so vast while the scholars and activists interested in exploring it are so few, our work has often had something of a scrambling quality. In our rush, skeptics have tended to neglect, or at least to set aside for some future time, some of the improvements of better-established fields.

Many other fields benefit from the attention of historical, theoretical, and philosophical spin-off disciplines. Consider, for example, art history, English literature, medical ethics, or philosophy of science. Skeptics, by contrast, are caught in a kind of perpetual startup culture. With so many urgent triage priorities, the considerable task of recording, maintaining, and passing down legacy knowledge becomes a “nice to have”—a luxury for further down the road. As a result, we tend not to remember very well. Read more

So… Who ARE You Gonna Call? (2015)

This article was originally published at the defunct Insight blog at Skeptic.com on Dec 3, 2015. An archived version is available here.

Outside of Junior Skeptic (my primary ongoing project [2002–2021]) a surprising amount of my professional output—most of my blogging, stage appearances, op-eds (PDF), and interviews—is given over to the oddly controversial argument that my field should exist.

It’s my opinion that “scientific” skepticism should be acknowledged as a distinct field of study with a unique mandate: the critical, science-informed, scholarly examination of paranormal, pseudoscientific, and other fringe claims. Consequently, I’ve rejected (PDF) periodic suggestions that skepticism should shift its focus from fringe topics toward arguably “more important” matters, or that skepticism ought to be subsumed as a side-project within some other sphere (such as “science,” humanism, or atheism). Read more

Fringe Claims: Unified by Neglect, Structural Similarity, and Direct Interconnection (2016)

This article was originally published at the defunct Insight blog at Skeptic.com on June 6, 2016. An archived version is available here.

A recent Scientific American blog post raised a very tedious and very old complaint about scientific skepticism—in essence, “Paranormal and pseudoscientific claims are trivial. Why don’t you do something I consider important?” The answer I expressed in my previous post is that fringe beliefs are a significant part of the fabric of human existence, and yes, sometimes important in their own right. Seeking to understand those beliefs is a worthwhile research endeavor.

This brought to mind a more interesting question: why does modern skepticism seek to study such a broad and seemingly heterogeneous group of topics—everything from UFOs to climate denialism to mermaids to quack cancer cures?
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